According to Tantrarāja Tantra, Shiva says to Pārvati, kahādi is formed by the union of kādi and hādi and comes under Uttarāmnāyagocāra. I think you should be referring to kahādi mantra. Please confirm.
RESP.sir, I WANTED to know about ' om aim hrim klim chamundaye vicche'.It is recited before durga saptshati path. Some says it is tantric mantra and some says it is navdurga mantra for removing difficulties .PLZ, guide me. ALSO I want to get a copy of vandurga saptshati.How can I get it?
If you are talking about some form of a goddess appearing in a dream and initiating a mantra, this is quite possible, provided, you are spiritually evolved.
Normally we speak about only three stages of consciousness in our life - active, dream and deep sleep state. There is another state, which is experienced immediately after going to bed and yet we are about to commence our sleep. This state lasts only for a few moments. But in the reverse process, that is when we are about to get up, this state lasts long and generally this is the state when divine communication happens. This can be explained as the semi conscious or hypnotised state. There is a specific name for this state, which I am not able to recollect now.
Elders used to say that our early morning dreams come true is based on this. If mantra is initiated to you, surely, you can practice this mantra and this is clear sigh of divine initiation.
I think in modern days, it may not be possible but whenever the goddess wish to initiate a particular mantra to her devotee, she used to entrust the job to a true guru like Raviji, but not directly. Will you please comment on this sir?
When the devotion for Her transforms into LOVR for Her, She sends someone to take you forward in attaining Her. But we have to always remember two nāma-s of Lalitā Sahasranāma. 870 and 871 which can be read here.
Our ultimate aim is to have Divine Darshan, which will take us move forward in our spiritual pursuit and the final stages of our spiritual path can be guided only by a realized Guru and not by gurus. In that state, the practitioner enters into frequent bouts of nirvialpa samādhi and enjoys the Bliss. This is the point of no return.
I Agree with you that SriMatha will entrust the job through a realised guru. But we cannot Limit her by saying this. She may take "N" number of ways to show her love towards her crying child.
Remember GyanaSamandhar Story, Srimatha Directly appeared and gave milk for crying baby Samandar.
also Remember kamakshi came as Shaya Shastry's Sister making Shastrygal to use the mudra "Syama Krishna Sodhari"
If any child Cries saying "Amma" Defnitetly she will come in what ever way she likes and make her child feel happy.
It is not advisable to have mantra shastra book in English. Pronunciation will go wayward. To my knowledge there is no good book in English. However there is a book called Mantra Mahodadhiḥ (in two volumes) by Raj Kumar Rai published by Prachya Prakashan, Varanasi. This should be available in all Indological bookshops.
1. Mantras have subtle vibrations that work on our energy system. For example, recite om with emphashis on m. While reciting m of om, close your lips, close your eyes and you can feel the vibration in higher chakras, particularly ājñā cakra. Similarly every mantra works on different psychic centers of the body, energizing them. Every syllable originates from from any one of the psychic centers and causes the kundalini to move up the spine.
2. Mantras, if properly pronounced will not cause any negative effects. But in certain cases, it could cause negativity in the initial stages. If this is reported to his/her Guru, he could fine tune the mantra or support the main mantra with any additional mantra. But this happens very rarely. Generally any sattva mantra will not cause any damage whatsoever. When a mantra is initiated, a Guru will first purify the mantra that is to be initiated. That is why I have said here that mantra initiation is like a delivering a baby. Like a mother a Guru not only initiates a mantra but also nurtures his or her pupil. Sri Guru and Sri Mātā are not different.
3. One has to be with one mantra alone. Too many mantras will not cause any benefits and he could be wasting his time and energy. There should be one Mantra, one Deity and one Guru. Generally, Ganapati mantra is initiated first. If another mantra is initiated, time spent on Ganapati mantra should be brought down.
Navakshari mantra should not start with vedic pranav. Bhaskar rayji, Nagoji bhatt, Katyayani tantra specifically say not to add pranav. The rashmis of mantra become disturbed. Some people have the habit of adding pranav to everything which is not accepted by tantras, including for shodashi mantra. The who chandas gets damaged by adding any bija that is not a part of the mantra. For shakti, pranav is already present in the form of kamakala and there is no need to add gross pranav. Bhaskar rayji hence tells us to start with dirgh pranav before and end of japa for mantra sanskar and not at the beginning of every repetition of the mantra.
can you also please provide durga mantra which will be chanted during navarathri, I also heard each of these nine days has different nine mantras respectively, so can you please provide it. am a devotee of maa durga.